18. Astrology and Judaism
Dear readers, please share your knowledge on this issue! I'll print some of your responses next week. Is there a kosher astrology website out there in the e-universe? How about sending me your best link on the subject? All this will help Henny and the rest of us too. Hello Dr. Gotfryd -
As a thinking person and Jew I enjoy reading your articles and I like the way you incorporate science and Torah.
I actually have a very strong interest in Astrology. I began reading books on it and really began studying it like one would study any science. I'm not into the finding out the future stuff at all, its more like understanding the different horoscopes and how they make up one's personality. I originally got interested in it to help understand myself better and eventually it helped me understand others as well.
I was wondering if Astrology is something you have studied and what advice you would give to someone who does have an interest in it. I understand very well that it must be taken with a grain of salt, and I don't put people in a box once I know their birthday, because there is so much more to it then just one's sun sign, not to mention one's upbringing, environment, life experiences that all contribute to the makeup of one's personality.
Anyhow, if you can get back to me with some advice on how an observant Jew can or cannot incorporate astrology into Judaism, I would appreciate it. Thank you and all the best.
- Henny
Dear Henny,
Scientists, in general, frown on astrology as ancient mythology or new age fluff with no relevance to any forces in nature that could affect people or anything else. For them, astronomy is a science; astrology is a joke. But I wouldn’t be surprised if the stars have the last laugh on that one.
Astrology, like everything else, has its source in the Torah, as the sages say, “G-d looked into the Torah and created the world.”[1] So to understand the power of the stars properly, we should explore them from the Torah’s perspective. The Hebrew word mazal refers to the unique spiritual forces that influence natural phenomena great and small.
Our Sages teach, "There is no blade of grass in the world below that does not have a spiritual life-force (mazal) above striking it and telling it to grow"[2]. Another definition of mazal is constellation, or more specifically, the spiritual influences associated with the signs of the Zodiac.[3]
The patriarch Abraham was expert in astrology and used it to determine that he was destined to remain childless. G-d, however, had other plans, and blessed him with offspring as numerous as the sand and.. ..stars!. He told him, “Get out of your astrology! There is no astrological power over Israel.”[4]
Thus instead of Abraham conforming to his mazal, G- d made his mazal conform to him. G-d channeled higher energies to him through visiting him on Passover, sending him to the Holy Land, and changing his name. To this day, Judaism recognizes that changes in time, space, and soul affect one’s mazal. Weddings are often set for Tuesday, a day of good mazal. Also, when people move into a new home, the traditional blessing is “when you change your residency, you change your mazal, for good and blessing” To improve their mazal, seriously ill people will add a name.
None of this is superstitious, idolatrous, or occult. All those things are both foolish and forbidden by Torah. What we are doing is acknowledging that spiritual forces are at the beck and call of the Creator just as physical forces are.
My personal view? Once you’ve got G-d, who needs astrology? - AG
[1] Zohar (1:161b)
[2] Genesis Rabba 10:7, Cf. Zohar I:251a, Zohar Chadash 4b
[3] Sefer Yetzirah 5:4
[4] Genesis Rabba 44:12 ![]()


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